By Van A Harvey
Ludwig Feuerbach is healthier referred to as the writer of a sensational feedback of Christianity within the mid-nineteenth century. even if a few students regard this feedback of Christianity as very important in its personal correct, so much view it as pertinent as a result of its anticipation of the perspectives of Nietzsche, Marx, and Freud. Harvey's booklet argues that this can be an insufficient interpretation of Feuerbach's importance. via exploring works of Feuerbach which were almost neglected, he convincingly demonstrates their modern relevance.
Read Online or Download Feuerbach and the Interpretation of Religion PDF
Similar religion books
The miraculous background and Legacy of the Inquisition
The popular historian and critic Jonathan Kirsch provides a sweeping background of the Inquisition and the ways that it has served because the leader version for torture within the West to today. starting from the Knights Templar to the 1st Protestants; from Joan of Arc to Galileo; from the Inquisition's tremendous energy in Spain after 1492, while the key tribunals and torture chambers have been directed for the 1st time opposed to Jews and Muslims, to the torture and homicide of thousands of blameless girls in the course of the Witch Craze; and to the fashionable battle on terror—Kirsch indicates us how the Inquisition stands as a common and ineradicable reminder of ways absolute strength wreaks inevitable corruption.
Filenote: PDF retail from EBL. Publisher/EBL seem to have created it through taking their great epub and switched over to PDF + pagination instead of the common appealing PDF imprint.
Publish yr notice: First released in 1975
This vintage research deals an realizing of the traditional spiritual cults, exploring their charm and eventual failure within the face of Christianity. themes comprise the Eleusinian mysteries of historic Greece; Asiatic cults of Cybele, the Magna Mater, and Attis; Dionysian teams; Orphics; Egyptian devotees of Isis and Osiris; Mithraism; and others.
Grâce à l. a. parution d'importants ouvrages ces dernières années, Ostie jouit d'une place privilégiée dans nos études qui correspond bien d'ailleurs à l'intérêt considérable que présente le web site. Dans le domaine de l'histoire de ses cultes, le port de Rome avait même suscité aussi — il y a un quart de siècle déjà — los angeles magistrale monographie de Mrs.
- The Best Argument Against God
- Religion und Naturwissenschaft im spätantiken Denken: Vorgelegt in der Sitzung vom 31. Oktober 1981
- Religion Popular and Unpopular in the Early Christian Centuries
- The Charles F. Stanley Life Principles Bible, NASB
Extra info for Feuerbach and the Interpretation of Religion
Ix (Berlin: Akademie-Verlag, 1970), pp. 353412. ), Karl Marx Early Writings, p. 381. Page 11 method, which enabled it to invert Hegel's philosophy, to "stand him on his head," as it were. If Hegel had argued that the cosmos is the "objectification" of the Absolute Spirit, then Feuerbach and his friends could argue that God could be shown to be the objectification of human spirit. And if Hegel had argued that the Absolute Spirit comes to self-consciousness by taking the objectified and alienated cosmos back into itself, then they could claim that human beings come to full self-consciousness by realizing that God is their own objectified activity.
Berlin: Akademie-Verlag, 1981), I. 175515. 8 All of them are powerful exercises in the suspicious interpretation of religion. These various works exhibit the four features that may be said to be characteristic of the hermeneutics of suspicion. There is, first of all, a theory of the origin of the gods. In The Essence of Christianity, Feuerbach's best-known work, these origins are explained in terms of a complex and subtle theory of consciousness. In the process of self-differentiation, it is claimed, the subject first projects its essential nature and then misconstrues this as an objective being.
Although Freud, like Feuerbach, believed that religion arises from the helplessness of the creature confronted with the implacable powers of nature, Feuerbach's interpretation of this situation led to an entirely different conclusion. He believed that the religious projection arises out of the nature of human self-consciousness itself. This, I shall argue, is more like an ontological than a psychological claim and when developed in his later works had surprising consequences even for him. This claim, to be sure, was not entirely original because he was the inheritor of the long German idealistic tradition that has its roots in the philosophies of Kant, Fichte, and Hegel.