By Molefi Kete Asante, Ama Mazama
"Numerous titles concentrating on specific ideals in Africa exist, together with Marcel Griaule’s Conversations with Ogotemmeli, yet this one provides an unparallelled exploration of a mess of cultures and experiences. It is either a gateway to deeper exploration and a penetrating source by itself. this is often sure to develop into the definitive scholarly source on African religions."
— Library magazine, Starred Review
"Overall, due to its singular concentration, reliability, and scope, this encyclopedia will turn out priceless the place there's huge curiosity in Africa or in several non secular traditions."
As the 1st finished paintings to gather principles, strategies, discourses, and wide essays during this very important region, the Encyclopedia of African faith explores such issues as deities and divinities, the character of humanity, the top of existence, the conquest of worry, and the hunt for attainment of concord with nature and different people. Editors Molefi Kete Asante and Ama Mazama contain approximately 500 entries that search to rediscover the unique attractiveness and majesty of African faith.
· bargains the easiest illustration thus far of the African reaction to the sacred
· is helping readers seize the enormity of Africa’s contribution to non secular rules via featuring richly textured thoughts of spirituality, ritual, and initiation whereas at the same time advancing new theological different types, cosmological narratives, and how you can conceptualize moral behavior
· presents readers with new metaphors, figures of speech, modes of reasoning, etymologies, analogies, and cosmogonies
· unearths the complexity, texture, and rhythms of the African non secular culture to supply students with a baseline for destiny works [/b]
The Encyclopedia of African faith is meant for undergraduate and graduate scholars in fields reminiscent of faith, Africana stories, Sociology, and Philosophy.
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Additional resources for Encyclopedia of African Religion
Africism is more correctly understood as henotheism, that is, the acceptance of the existence of secondary deities and lesser spirits, without being distracted away from monotheism, that is, the idea of a Supreme Being. Human Beings Speaking about human beings in terms of Africism brings to mind the African concept of Ubuntu. Ubuntu has to do with compassion and consideration for others. ” This is a dynamic statement that accentuates the communalistic disposition of Africans. Within the context of Africism, Africans are by nature communally religious.
Other means are ascending by “lifting up” or via a ladder or stairway that is placed for the departed to ascend into the heavens. The Book of the Dead says, “You are lifted up into the heavens . . you rise . . ” Also, in the Pyramid Texts, it says, “I place the stairway. I set up the ladder and those in Amenta [paradise, heaven, place of afterlife] take hold up my hand . . ” Finally, a fourth way that a risen person ascends is through flying up into the heavens. Thus, the Pyramid Texts say, “Lo, the flier flies, O’ men and women [of earth].
One escapes all mutilation of consciousness by appealing to these incredibly rich and varied entries on traditional African religion for a deeper, more profound understanding of African culture in general. Entry writers brought their own styles to the project. We have dealt with issues of language, for example, the idea of holocaust of African Enslavement, where the word holocaust has been seen as a word that refers only to the brutal experience of the Jews in World War II. In addition, we have had to deal with the issue of negative and pejorative terminologies such as sorcerer, witch, primitive, cult, and fetish.