By Panayiotis Tzamalikos
It is a severe variation of texts of Codex 573 (ninth century, Monastery of Metamorphosis, Meteora, Greece), that are released in addition to the monograph picking out the true Cassian, within the related sequence. They forged gentle on Cassian the Sabaite, a 6th century hugely erudite highbrow, whom Medieval forgery changed with John Cassian. The texts are of excessive philological, theological, and philosophical worth, seriously pregnant with notions attribute of eminent Greek Fathers, in particular Gregory of Nyssa. they're couched in a quite technical Greek language, which has a significant list in jap patrimony, yet commonly is not sensible in Latin, that's most unlikely to were their unique language. The Latin texts presently attributed to John Cassian, the Scythian of Marseilles, are seriously interpolated translations of this Greek unique by means of Cassian the Sabaite, local of Scythopolis, who's pointed out with Pseudo-Caesarius and the writer of Pseudo Didymus' De Trinitate. Codex 573, entitled The publication of Monk Cassian, preserves additionally the only extant manuscript of the Scholia in Apocalypsin, the chain of reviews that have been falsely attributed to Origen a century in the past. A serious version of those Scholia is now being released in a separate version quantity, with remark and an English translation.
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Additional resources for A Newly Discovered Greek Father: Cassian the Sabaite Eclipsed by John Cassian of Marseilles
M. ἰδιάζων πού ποτε M. πού ποτε. V121: πώποτε ἐκτείνας M. ἐκτείνας. V121: ἐκτεῖναι τολµήσ ῃ Cod. τολµήσει περιπλακῆναι τῷ ἑτέρῳ M. περιπλακῆναι ἑτέρῳ καν ό να Cod. κανώνα εὑρεθῇ M. εὑρεθῇ, V121: εὑρεθείη βαρυτάτῳ M. V121: βαρυτάτῳ Wotke read ἰσχυροτάτῳ, which a word of his own, yet different from the actual codex-text µὲν οὖν τοῦ M. µὲν οὖν τοῦ. V121: µὲν τοῦ εὐχῶν καὶ τῶν ψαλµῶν, ὡς M. εὐχῶν καὶ τῶν ψαλµῶν, ὃς V121: τῶν τε ψαλµωδιῶν ὡς M. ὃς V121: ὡς λοιπὸν καὶ περὶ M.
V104: ἐν αὐτῷ ἁµαρτίαν καταµάθωσιν Migne employs two alternatives neither of which makes sense: καταµάρθωσιν [καταµάρψωσιν] τοῦτον M. τοῦτον. V121: αὐτόν τοῖς With M. and V121 περιβάλλοντες Cod. περιβαλλόντεσ ἀπ ω θοῦνται Cod. ἀποθοῦνται εὐχέρ ε ιαν Cod. εὐχέριαν τὸν M. τόν. V121: αὐτόν ᾗ M. ᾗπερ. V121: ᾗ προειρήκαµεν M. εἰρήκαµεν. V121: προειρήκαµεν – ἀκριβείᾳ δοκιµασθῆ καὶ ἄµεµπτος εὑρεθῇ M. ἀκριβείᾳ δοκιµασθῆ … εὑρεθῇ, οὐ καὶ ἄµεµπτος εὑρεθῇ V121: ἀκριβείᾳ δοκιµασθῆ οὐ δοκιµασθῆ Cod.
V104: ὑποµονῆς δείξῃ ∆οκιµασθεὶς Cod. δοκειµασθείσ οὖν ἐν … αὐτοῖς γίνεται M. οὖν ἐν τούτοις, V121: οὖν παρ’ αὐτοῖς ἐν τούτοις εὐπρόσδεκτος γίνεται – αὑτοῦ περιουσίας V104: περιουσίας αὐτοῦ ἐπιστ ή µῃ Cod. ἐπιστίµη ὑποταγῆς V104 & V211: ὑπακοῆς – µηδὲ τῇ … αὐτοῦ κινήσ ῃ M. πολυχρόνιον ἐν τῇ τοῦ µοναστηρίου ὑποταγῇ καὶ κακουχίᾳ εἰς τέλος ἐγκαρτερεῖν. ῾Ηνίκα γὰρ V121: µηδὲ τῇ τοῦ κοινοβίου πτωχεία καὶ κακουχίᾳ εἰς τέλος ἐγκαρτερεῖν. ῾Ηνίκα γὰρ οἵα δήποτε θλῖψις τὴν αὐτοῦ εὑρήσῃ κοιν ο βίου Cod.